My New Book


Dear Friends, 

I want to share with you that I have been working on a book entitled “Human Cognition and AI”.  I have included the Preface of the book and Excerpts from one of the chapters. I hope you like it, and I am looking forward to hearing your feedback.

Book cover titled 'Human Cognition and AI' by Dr. Basem Alzahabi, featuring a brain icon and a microchip icon on a blue background.

Preface

In a world increasingly shaped by algorithms, neural networks, and machine learning, the most vital question may no longer be what machines can do, but rather what it means to think—and who, or what, is truly doing the thinking.

This book was born from a deep curiosity about the nature of human thought and the expanding role of artificial intelligence in our daily lives. As an educator and a lifelong student of cognition and critical reasoning, I have watched with both admiration and concern as AI has evolved from a computational tool into something that often appears—at least on the surface—to reason, respond, and even “understand.”

Yet as machines become more convincing, we risk losing sight of what sets human thinking apart. Machines can solve complex problems, write poems, and diagnose disease. But can they know that they are solving? Can they reflect on their mistakes, change their beliefs, or doubt themselves? Can they weigh morality, wrestle with paradox, or perceive meaning in silence?

At the heart of this inquiry lies a set of uniquely human capacities: cognition, metacognition, critical thinking, and self-awareness. These are not simply academic terms; they are the foundation of our identity, the scaffolding of learning, and the compass of moral action. They form the core of human cognitive sovereignty.

This book attempts to explore the cognitive boundaries between humans and machines, not to draw lines of superiority, but to clarify the roles each should play. It offers a deep dive into how we think, how we know that we think, and how we can guard these capacities in an age of artificial intelligence that often appears more competent than it truly is.

We stand at a historical juncture. If we fail to understand our minds better than the machines we build, we may unwittingly surrender the very qualities that make us human. But if we deepen our grasp of thinking itself, if we become metacognitive societies, we can shape AI to serve our highest aspirations, rather than displace them.

By no means is this an anti-technology book. On the contrary, it is a defense of the human mind in a technological era. An era in which we must protect, refine, and understand OUR own cognitive capacities more urgently than ever. It is a journey into deeper understanding.

We are entering an age in which it is no longer enough to be intelligent, we must also be cognitively awake.

Excerpts from one of the chapters

Artificial Intelligence and the Realm of Conceptual Realities

“Conceptual frameworks are not neutral containers. They are shaped by culture, language, and worldview. When AI inherits them, it inherits the culture as well.”

The Invisible Hand of Culture in AI Thought

Artificial Intelligence (AI) today is not merely calculating trajectories or recognizing faces—it is generating arguments, crafting narratives, evaluating moral dilemmas, and answering philosophical questions. 

These are not operations over physical realities, but interactions with conceptual realities—those realms where interpretation, context, value, and meaning define truth.

AI systems are shaped by the languages, data sets, design principles, and social assumptions of the environments in which they are built predominantly Western institutions using English-language corpora.

When AI "thinks," it does so with an inherited cognitive architecture. One that reflects the ontologies, priorities, and values of its cultural creators.

Therefore, AI’s engagement with conceptual realities is skewed, especially in fields such as ethics, identity, education, governance, and human development.

In this chapter, we explore how AI reflects the cultural imprint of its creators, often reproducing and amplifying Western worldviews, biases, and cognitive structures. 

We will analyze the implications of this cultural asymmetry, especially for non-Western societies, and suggest paths toward culturally pluralistic and ethically grounded AI.

Regards,

Basem